Prophet Yusuf (Joseph)
Introduction to Joseph's Story
This is the most detailed and fascinating story in
the Quran, involving both human weaknesses such as jealousy, hatred, pride,
passion, deception, intrigue, cruelty, and terror as well as noble qualities
such as patience, loyalty, bravery, nobility, and compassion.
It is related that among the reasons for its revelation is that the Jews
asked the Prophet Muhammad (pbuh) to tell them about Joseph (pbuh) who was one
of their old prophets. His story had been distorted in parts and marred in
others with interpolation and exclusions. Therefore it was revealed in the Book
of Allah (Quran), complete in its minute and careful details.
Allah the Almighty declared:
"We relate unto you
(Muhammad) the best of stories through Our Revelations unto you, of this Quran.
And before this (i.e. before the coming of Divine Inspiration to you), you were
among those who knew nothing about it (the Quran). ( Ch 12:3 Quran)
Almighty Allah also decreed:
"Thus We relate to you (O Muhammad) some information of what
happened before, And indeed
We have give you from Us a Reminder (this Quran). Whoever turns away
from it (this
Quran--i.e. does not believe in it, nor acts on its orders), verily they
will bear a heavy burden (of
sins) on the Day of Resurrection. They will abide in that (state in the
Fire of Hell), and evil
indeed will it be that load for them on the Day of Resurrection.(Ch
20:99-101)
The story of Joseph (pbuh) moves in a stream from
beginning to end; its substance and form are equally coherent. It inspires you
with a feeling for the depth of Allah's power and supremacy and the execution
of His rulings despite the challenge of human intervention.
"And Allah has full power
and control over His Affairs, but most of men know not. (Ch 12:21) This is what the story of Joseph (pbuh), confirms categorically, for it
ends with comfort and marvels.
Summary of Joseph's Story
Joseph lived all his life confronting schemes made by the people closest
to him. His brothers plotted to kill him, but they amended it to exiling him.
This happened to him while he was a boy. He was sold into the slave market in
Egypt, where he was bought for a nominal sum. Then he fell victim to the
attempted seduction by a great man's wife who, when her wish was foiled, sent
him to prison, where he remained for some time. In spite of all of this, he at
length approached close
to the Egyptian throne and became the king's chief minister. He then
began his call to Allah from the position of the ruling authority.
Allah's plans were carried out,
and the matter ended. This is the substance (theme) of the story.
As for the form (style) in which
it is presented, it is a landmark of wonder.
The Story's Presentation
The story is presented in a sequence of episodes. It gives you scene
after scene and the transition is inspiring, informative, and stirring to the
imagination. There are also artistic loopholes, which leave it to the
imagination of the reader to complete the sense, as well as the depth of the
picture, the like of which no human artist can bring forth.
Joseph's Childhood
The story begins with a dream and ends with its interpretation. As the
sun appeared over the horizon, bathing the earth in its morning glory, Joseph
(pbuh), son of the Prophet Jacob (pbuh) awoke from his sleep, delighted by a
pleasant dream he had had. Filled with excitement he ran to his father and
related it.
"O my father! Verily, I saw
(in a dream) eleven stars and the sun and the moon, I saw them prostrating
themselves to me." (Ch 12:4)
His father's face lit up. He foresaw that Joseph would be one through
whom the prophecy of his grandfather, Prophet Abraham (pbuh), would be
fulfilled, in that his offspring would keep the light of Abraham's house alive
and spread Allah's message to mankind.
Therefore, it was narrated that
Allah's Messenger Muhammad (pbuh) was asked: "Who is the
most honorable amongst the
people?" He replied: "The most God-fearing." The people said:
"We
do not want to ask you about this." He said: "The most
honorable person is Joseph Allah's prophet, the son of Allah's prophet, the son
of the faithful friend of Allah (Abraham)." (Sahih Al-Bukhari) However,
the father was well aware of the jealousy of Joseph's brothers, so he warned
him against telling his dream to his brothers.
"O my son! Relate not your
vision to your brothers, lest they arrange a plot against you. Verily! Satan is
to man an open enemy! Thus will your Lord choose you and teach you the
interpretation of dreams (an other things) and perfect His Favor on you and on
the offspring of Jacob, as He perfected it on your fathers, Abraham, and Isaac
aforetime! Verily! your Lord is All-Knowing, All-Wise." (Ch 12:5-6)
Joseph heeded his father's warning. He did not tell
his brothers what he had seen. It is well known that they hated him so much
that it was difficult for him to feel secure telling them what was in his heart
and in his dreams.
Joseph was eighteen years old, very handsome and robust, with a gentle
temperament. He was respectful, kind and considerate. His brother Benjamin was
equally pleasant. Both were from one mother, Rachel. Because of their refined
qualities, the father loved the two more than his other children, and would not
let them out of his sight. To protect them, he kept them busy with work in the
house garden.
The Evil Plot of Joseph's Brothers
The scene of Jacob and his son
closes. Another opens on Joseph's brothers plotting against him.
"Truly, Joseph and his
brother (Benjamin) are loved more by our father than we, but we are Usbah (a
strong group). Really our father is in a plain error. Kill Joseph or cast him
out to some other land, so that the favor of your father may be give to you
alone, and after that you will be righteous folk (by intending repentance
before committing the sin)."
One from among them said:
"Kill not Joseph, but if you must do something, throw him down to the
bottom of a well, he will be picked up by some caravan of travelers." (Ch
12:8-10)
The pages of the Old Testament say that Joseph told them his dream,
whereas the Quran does not say that happened. Had it been so, the brothers
would have said so themselves. The Old Testament claims they had lost their own
rights by him, and so they would kill him. Indeed Joseph kept his father's order
and did not tell his brothers about his vision.
In spite of this, his brothers sat down to conspire against him. One of
them asked: "Why does our father love Joseph more than us?"
Another answered: "Perhaps
because of his beauty."
A third said: "Joseph and
his brother occupied our father's heart."
The first complained: "Our
father has gone all astray."
One of them suggested a solution
to the matter; kill Joseph.
"Where should we kill
him?"
"We should banish him away
from these grounds."
"We will send him to a
distant land."
"Why should we not kill him and have rest so that the favor of your
father may be give to you alone?"
However, Judah (Yahudh), the eldest and most intelligent among them,
said: "There is no need to kill him when all you want is to get rid of
him. Look here, let us throw him into a well and he will
be picked up by a passing caravan. T hey will take him with them to a
distant land. He will disappear from your father's sight and our purpose will
be served with his exile. Then after that we shall repent for our crime and
become good people once again."
The discussion continued on the idea of dropping
Joseph into a well, as it was seen as the safest solution. The plan to kill him
was defeated; kidnap into a distant land was approved. It was the cleverest of
ideas.
The Brothers Approach Jacob
Their next movement opened the
scene between them and their father Jacob (pbuh):
They said: "O our father!
Why do you not trust us with Joseph, when we are indeed his well wishers? Send
him with us tomorrow to enjoy himself and play, and verily we will take care of
him."
He (Jacob) said: "Truly, it
saddens me that you should take him away. I fear lest a wolf should devour him,
while you are careless of him."
They said: "If a wolf
devours him, while we are Usbah (a strong group) (to guard him), then surely we
are the losers." (Ch 12:11-14)
Jacob suggested a point, which had not occurred to them in their
discussion: he feared that desert wolves would eat him! ithe wolves within
them, or did he mean the wild wolves? No one but Allah knows. They coaxed their
father to send Joseph with them; he agreed under their pressure.
Joseph Thrown into the Well
They were
excited that they could now get rid of Joseph for after this they could stand a
better chance of receiving their father's affection. On leaving home, they went
directly to the well, as they had planned, on the pretext of drinking water.
One of them put his arms around Joseph and held him tightly. Startled by this
unusual behavior, Joseph struggled to free himself. More brothers rushed to
hold him. One of them removed his shirt. Some more joined in to lift Joseph up
and cast him into the deep well. Joseph's piteous pleas made no difference to
their cruel hearts.
Then Allah revealed to Joseph that he was safe and should not fear, for
he would meet them again some day to remind them of what they had done.
There was water in the well, which buoyed Joseph's body, so he was not
harmed. He sat lonely in the water, then clung to a rock ledge overheard and
climbed on top of it. his brothers left him in this desolate place.
Then they killed a sheep and soaked Joseph's shirt in its blood. One
brother said that they should swear to keep their deed a close secret. All of
them took the oath.
The Brothers Lie to Jacob
"And they came to their father in the early part of the night
weeping." (Ch 12:16)
The scene here is dark night, broken by the crying of ten men. The
father is sitting in his house when the sons enter, the darkness of night
covering the darkness of their hearts and the darkness of their lies struggling
to come out. Jacob wondered aloud: "Why this weeping? Has anything
happened to our flock?" They answered crying: "O our father! We went racing with one another, and left Joseph by our belongings and a wolf
devoured him; but you will never believe us even when we speak the truth. (Ch
12:17)
"We were surprised after
returning from the race that Joseph was in the belly of the wolf."
"We did not see him!"
"You will not believe us
even though we are truthful! we are telling you what happened!"
"The wolf has eaten
Joseph!"
"This is Joseph's shirt. We
foiled it soiled with blood, and did not find Joseph!"
They brought his shirt stained with false blood. (Ch
12:18)
Deep down in the heart Jacob knew that his beloved son was still alive
and that his other sons were lying. He held the blood stained in his hands,
spread it out and remarked: "What a merciful wolf! he ate up my beloved
son without tearing his shirt!" Their faces turned red when he demanded
more information, but each swore by Allah that he was telling the truth. The
brokenhearted father burst into tears:
"Nay! But your ownselves
have made up a tale. So for me patience is more fitting. It is Allah Alone
whose Help can be sought against that which you assert." (Ch 12:18)
The father acted wisely by praying for mighty patience, which is free of
doubt, and by trusting in Allah for help against what they had plotted against
him and his son. This scene dims, and the scene opens in the well with which
Joseph had been thrown.
Joseph Finds Comfort in Allah
In the dark well Joseph managed to find a stone ledge to hold onto.
Around him was total darkness and an eerie silence. Fearful thoughts entered
his mind: what would happen to him? Where would he find food? Why had his own
brothers turned against him? Would his father know of his plight? His father's
smile flashed before him recalling the love and affection he had always shown
him. Joseph began to pray earnestly, pleading to Allah for salvation. Gradually
his fear began to subside. His Creator was testing the young man with a great
misfortune in order to infuse in him a spirit of patience and courage. Joseph,
surrended himself to the will of his Lord.
Joseph From the Well to Slavery
The next scene shows the wide desert. At the horizon is a long line of
camels, horses, and men; a caravan on its way to Egypt. The caravan of
merchants halted at this famous well for water. A man lowered in his bucket.
Joseph was startled by the bucket hurtling down and grabbed hold of it before
it could land in the water. As the man began to haul he felt the load unusually
heavy, so he peeped into the well. What he saw shocked him; a man was clinging
to the rope! He held the
rope tightly and shouted to his friends: "Better give me a hand
fellows! Looks like I found real treasure in the well!"
His companions rushed to the well and helped him to pull out the
stranger holding onto the rope. Standing before them was a healthy, handsome
youth, beaming with an angelic smile. They saw in him a handsome prize, for
money was all that mattered to them. Immediately, they clapped iron shackles on
his feet and took him along to Egypt, far away from his beloved homeland of
Canaan. All over the Egyptian city the news spread that an unusually handsome,
robust young slave was on sale. People gathered by the hundreds at the slave
market. some were spectators, others were bidders the elite and the rich, each
one craning his neck to view the handsome specimen. the auctioneer had a field
day as the bidding went wild, each buyer trying to outbid the other.
Eventually, the Aziz, the chief minister of Egypt, outbid all the others and
took Joseph to his mansion.
The Quran describes this scene as
follows:
"And there came a caravan of
travelers; they sent their water drawer, and he let down his bucket into the
well. He said: "What a good news! Here is a boy." So they hid him as
merchandise (a slave). And Allah was the All Knower of what they did.
They sold him for a low price,
for a few Dhirhams (for a few silver coins). They were of those who regarded
him insignificant.
He (the
man) from Egypt who bought him said to his wife: "Make his stay
comfortable, may be he will profit us or we shall ado[t him as a son."
Thus did We establish Joseph in the land, that We might teach him the
interpretation of events. (Ch 12:19-21)
See how Allah the Almighty reveals the substance of this long story from
its beginning: And Allah has full power and control over His Affairs,
but most of men know not. (Ch 12:21)
The chains of slavery have closed on Joseph. He was
cast into the well, deprived of his father, picked from the well, made a slave,
sold at the market, and made the property of this man, the Aziz, the chief
minister. The hazards followed in quick succession, leaving Joseph helpless.
Joseph's Master
What we see as hazards and slander is the first step of the ladder on
Joseph's way to greatness. Allah is decisive in His action. His plan is carried
out despite the plans of others and while theirs are still being made. So He
spoils their plan, and Allah's promise is realized. Allah has promise Joseph
prophethood. Love for Joseph was thrust into the heart of the man who bought
him, and he was a man of no mean position. He was an important personage, one
of the ruling class of Egypt.
Therefore, Joseph was pleasantly surprised when the chief minister of
Egypt ordered his men to remove the heavy shackles from his swollen feet. He
was also surprised when he told Joseph not to betray his trust; he would not be
ill-treated if he behaved himself. Joseph smiled at his benefactor, thanked
him, and promised to be loyal.
Joseph felt at ease, for at last
he was sheltered and would be well cared for. He thanked Allah
over and over and wondered at the mysterious of life. Not so long ago he
had been cast into a deep, dark well with no hope of ever coming out alive.
Next he was rescued, then enslaved in iron shackles, and now he was moving
freely in a luxurious mansion with enough food to enjoy. However, his heart ached
with longing for his parents and brother Benjamin, and he shed tears daily.
Joseph was made the personal attendant of the chief minister's wife. He
was obedient and ever-obliging. With his pleasant manners and charming
behavior, he won everybody's heart. Joseph's handsomeness became the talk of
the town. People referred to him as the most attractive man they had ever seen
and wrote poetry about him. His face carried immaculate beauty. The purity of
his inner soul and his heart showed in his face, increasing his beauty. People
from afar came to the city to have a glimpse of him. The prettiest of maidens
and the richest of ladiesnursthe to possess him, but not once did he show
haughtiness or conceit. he was always humble and polite.
Joseph's Qualities
The days passed and Joseph grew.
Almighty Allah said:
"And when he (Joseph)
attained his full manhood, We gave him wisdom and knowledge (the Prophethood), thus We reward the doers of
good. (Ch 12:22)
He was
given wisdom in affairs and knowledge of life and its conditions. He as given
the art of conversation, captivating those who heard him. He was given nobility
and self restraint, which made him an irresistible personality. His master soon
knew that Allah had graced him with Joseph. He understood that Joseph was the
most honest, straightforward and noble person he had met in his life.
Therefore, he put Joseph in charge of his household, honored him, and treated
him as a son.
Zulaikha's Feelings for Joseph
The wife of the chief minister, Zulaikha, watched Joseph from day to
day. She at with him, talked with him, listened to him, and her wonder
increased over the passion of time.
Joseph was soon confronted (with his second trial). The chief minister's
wife, Zulaikha could not resist the handsome Joseph, and her obsession with him
caused her sleepless nights. She fell in love with him, and it was painful for
her to be so close to a man, yet be unable to hold him. Yet, she was not a
wayward woman, for in her position she could get any man she desired. By all accounts,
she must have been a very pretty and intelligent lady, or why would the chief
minister have chosen her of all the pretty women in the kingdom? Although she
bore him no child, he would not take another wife, as he loved her
passionately.The Quran raises the curtain on the scene of this fierce and
devouring love on the part of the lady. Allah the Almighty told us:
"And she, in whose house he
was, sought to seduce him (to do an evil act), she closed the doors and said:
"come on, O you." He said: "I seek refuge in Allah (or Allah
forbid)! Truly he (your husband) is my master! He made my stay agreeable! (So I
will never betray him). Verily, the
Zalimun (wrong, evildoers) will
never be successful." Indeed she did desire him and he would have inclined
to her desire had he not seen the evidence of his Lord. Thus it was, that We
might turn away from evil and illegal sexual intercourse. Surely, he was one of
Our chosen, guided slaves. (Ch 12:23-24)
Joseph's Feelings for Zulaikha
Commentators are unanimous about her intention of disobedience but
disagree about his own intention. There are those who say that she tempted him
and he tempted her to sin, although he did not follow through with his intent.
Others say that she merely wanted him to kiss her, and he attempted to strike
her. Yet others say that this anxiety had been there before this incident.
There was a psychological disturbance in Joseph when he reached adolescence,
which Almighty Allah rid him of.
The safest commentary for us is that there is temptation and resistance
in the verse, for He Most High stated:
"And indeed she did desire him and he would have inclined to her
desire... (Ch 12:24)
Abu Ubaidah said that this is a temptation and resistance meaning that
she had tried to seduce him; had he not seen the proof of Allah, he would have
been seduced. This is in keeping with the infallibility of prophets, as it
suits the words, which immediately follow:
"Thus it was that We might turn away from him evil and illegal
sexual intercourse. surely, he was one of Our chosen, guided slaves. (Ch 12:24)
This verse proves that Joseph was an upright worshipper of Allah; it
also testifies to his rescue from the authority of Satan. The Almighty said to
the devil (Iblis) on the Day of Creation:
"Certainly, you shall no
authority over My slaves, except those who follow you of the Ghawin
(Mushrikeen, and those who go astray, criminals, polytheists, and evildoers,
etc)"(Ch 15:42)
Zulaikha's False Accusation
Joseph's refusal only heightened
her passion. As he moved to the door to escape, she ran after him
and caught hold of his shirt,
like a drowning person clinging to the boat. In her tugging she tore
his shirt and held the torn piece
in her hand. They reached the door together. It opened suddenly,
there stood her husband and a
relative of hers.
Almighty Allah said:
"So they raced with one
another to the door, and she tore his shirt from the back. They both found her
lord (her husband) at the door. (Ch
12:25)
As he opened the door, he saw her husband standing in front of him. The
sly woman immediately changed her tone to anger, and, showing the torn piece of
the shirt in her hand, asked her
"What is the recompense
(punishment) for him who intended an evil design against your wife, except that
he be put in prison or a painful torment?" (Ch 12:25)
She was now accusing Joseph of molesting her, to give the impression
that she was innocent and a victim of Joseph's sexual desire. Though bewildered
Joseph denied it:
"It was she that sought to seduce me." (Ch 12:26)
The shirt was passed from hand to hand, while she watched. The witness
(her cousin) looked at it and found that it was torn at the back. The evidence
showed that she was guilty. The disappointed husband remarked to his wife: "Surely, it is a plot of you women!
Certainly mighty is you plot!" (Ch
12:28)
The wise and just Aziz apologized to Joseph for his wife's indecency. He
also instructed her to beg Joseph's forgiveness for accusing him falsely. Allah
the Almighty narrated this incident thus: He
(Joseph) said:
"It was she that sought to
seduce me," and a witness of her household bore witness saying: "If
it be that his shirt is torn from the front, then her tale is true, and he is a
liar! but if it be that his shirt is torn from the back, then she has told a
lie and he is speaking the truth!"
So when he (the husband) saw his
(Joseph's) shirt was torn at the back; (her husband) said: "Surely, it is
a plot of you women! certainly mighty is your plot! O Joseph! turn away from
this! (O woman)! Ask forgiveness for your sin. Verily, you were of the
sinful."(Ch 12:26-29 Quran).
Zulaikha is Ridiculed by the People
An incident like this cannot
remain a secret in a house filled with servants, and the story spread.
Women began to see her behavior
as scandalous. They remarked:
"The wife of Al-Aziz is
seeking to seduce her (slave) young man, indeed she loves him violently;
verily, we see her in plain error." (Ch 12:30)
Zulaikha's Plan to Regain Her Reputation
Naturally
their gossip distressed Zulaikha. She honestly believed that it was not easy
for any women to resist a man as handsome as Joseph. To prove her helplessness,
she planned to subject the women to the same temptation she faced. She invited
them to a lavish banquet. No one so invited would want to miss the honor of
dining with the chief minister's wife; besides, they secretly harbored the
desire to meet the handsome Joseph face to face. Some of her close friends
jokingly said they would come only if she introduced them to Joseph.
The invitation was restricted to ladies. The banquet began, laughter and
mirth abounded. Etiquette dictated that the ladies not mention the topic of
Joseph. They were shocked, therefore,
when Zulaikha opened the topic. "I have heard of those who say I
have fallen in love with the young Hebrew man, Joseph." Silence fell upon
the banquet. At once all the guests hands stopped, and all eyes fell on the
chief minister's wife. She said, while giving orders for the fruit to be
served: "I admit that he is charming fellow. I do not deny that I love
him. I have loved him for a long time."
The Women's Reaction to Joseph
The confession of the chief minister's wife removed the tension among
the ladies. After finishing their dinner, the guests began cutting their fruit.
At that very moment she summoned Joseph to make his appearance. He entered the
hall gracefully, his gaze lowered. Zulaikha called him by his name and he
raised his head. The guests were astonished and dumbfounded. His face was
shining and full of man angelic beauty. It reflected complete innocence, so
much so that one could feel the peace of mind in the depth of his soul.
They exclaimed in astonishment while continuing to cut the fruit. All
their eyes were on Joseph. So it was that the women began to cut their palms
absent mindly without feeling that they had cut them.
The presence of Joseph at the scene of drama was so effective that
blflowedwithouttheir feeling pain. One of the ladies gasped: "Good
gracious!" Another whispered: "This is not a mortal being!"
Another stammered, patting her hair: "This is but a noble angel."
Then the chief minister's wife stood up and announced: "This is the
one for whom I have been blamed. I do not deny that I tempted him. You have
been enchanted by Joseph, and see what has
happened to your hands. I have
tempted him, and if he does not do what I want of him he shall be
imprisoned."
The Women's Reaction - Quranic
Almighty Allah related the scene
of the banquet in His words:
“So when she heard of their accusation,
she sent for them and prepared a
banquet for them; she gave each one of them a knife (to cut the foodstuff
with), and she said (to Joseph): "Come out before them." Then, when
they saw him, they exalted him (at his beauty) and (in their astonishment) cut
their hands. They said: "how perfect is Allah (or Allah forbid)! No man is
this! This is none other than a noble angel!"
She said: "This is he (the
young man) about whom you did blame me (for his love) and I did seek to seduce
him, but he refused. And now if he refuses to obey my order, he shall certainly
be cast into prison, and will be one of those who are disgraced."
He said:
"O my Lord! Prison is more to my liking than that to which they invite me.
Unless You turn away their plot from me, I will feel inclined towards them and
be one of those who commit sin and deserve blame or those who do deeds of the
ignorants."
So his Lord answered his
inovocation and turned away from him their plot. Verily he is the All Hearer,
the All Knower.” (Ch 12:31-34)
That evening, Zulaikha convinced her husband that the only way to save
her honor was to put Joseph in prison; otherwise she would not be able to
control herself or to safeguard his prestige. The chief minister knew Joseph
was absolutely innocent, that he was a young man of honor, a loyal servant, and
he loved him for these reasons. It was not an easy decision for him to put an
innocent man behind bars. However, he was left with no choice. He reasoned that
Joseph's honor would also be safeguarded if he was kept out of Zulaikha's sight.
That night, with a heavy heart, the chief minister sent Joseph to prison.
Joseph's Time in Prison
Prison
was Joseph's third test. During this period Allah blessed him with an
extraordinary gift; the ability to interpret dreams. At about the same time two
other men landed in the prison. One was the cupbearer of the king; the other
was the king's cook. The two men sensed that Joseph was not a common criminal,
for an aura of piety glowed on his face. Both men had vivid dreams, and they
were anxious to have them explained. The king's cook dreamed that he stood in a
place with bread on his head, and two birds were eating the bread. The
cupbearer dreamed that he was serving the king wine. The two went to Joseph and
told him their dreams, asking him to give them their meaning.
First, Joseph called them to Allah. Then he said that the cook would be
crucified until he died and that the cupbearer would return to the service of
the king. Joseph told the cupbearer to remember him to the king and to say that
there was a wronged soul called Joseph in prison. What Joseph predicted did
happen; the cook was crucified and the cupbearer returned to the palace.
After the cupbearer returned to service, Satan made him forget to
mention Joseph's name to the king. Therefore, Joseph remained in prison for a
few years, but he made patience his own, praying to Allah.
Joseph's Time in Prison - Quranic
Almighty Allah narrated:
"And
there entered with him two young men in the prison. One of them said:
"Verily, I saw myself (in a dream) pressing wine." The other said:
"Verily, I saw myself (in a dream) carrying bread on my head and birds
were eating thereof." They said: Inform us of the interpretation of this.
Verily, we think you are one of those Muhsineen (doers of good)."
He said: "No food will come
to you (in wakefulness or in dream) as your provision but I will inform (in
wakefulness) its interpretation before it (the food) comes. This is of that
which my Lord has taught me. Verily, I have abandoned the religion of a people
that believe not in Allah and are disbeliveers in the Hereafter. And I have
followed the religion of my fathers, - Abraham, Isaac, and Jacob and never
could we attribute any partners whatsoever to Allah. This is from the Grace of
Allah to us and to mankind, but most men think not (i.e. they neither believe
in Allah nor worship Him).
"O two companions of the
prison! Are many different lords (gods) better or Allah, the One, the
Irresistible? You do not worship besides Him but only names which you have
named (forged),
you and your fathers, for which
Allah has sent down no authority. The command (or the judgment) is for none but
Allah. He has commanded (His Monotheism), that is the true, straight religion,
but most men know not.
"O
two companions of the prison! As for one of you, he (as a servant) will pour
out wine for his lord (King or master) to drink; and as for the other, he will
be crucified and birds will eat from his head. Thus is the case judged
concerning which you both did inquire."
And he said to the one whom he
knew to be saved: "Mention me to your lord (your King, so to get me out of
the prison)." But Satan made him forget to mention it to his lord (or
Satan made Joseph to forget the remembrance of his Lord (Allah) as to ask for
His Help, instead of others). So Joseph stayed in prison a few more years. (Ch
12:36-42).
The King's Dream
The scene in the prison closes; a new scene opens in the bedchamber of
the king. The king is asleep. He sees himself on the banks of the Nile river.
The water is receding before him, becoming mere mud. The fish begin to skip and
jump in the mud. Seven fat cows come out of the river followed by seven lean
cows. The seven lean ones devour the seven fat ones. The king is terrified. The
seven ears of green grain grow on the riverbanks and disappear in the mud. One
the same spot grow seven dray ears of grain.
The king awoke frightened, shocked, and depressed, not knowing what all
this meant. He sent for the sorcerers, priests and ministers, and told them his
dream.
The sorcerers said: "This is
a mixed up dream. How can any of that be? It is a nightmare."
The priests said: "Perhaps
his majesty had a heavy supper."
The chief minister said: "Could it be that his majesty was exposed
and did not draw the blanket up at night?"
The king's jester said, jokingly: "His majesty is beginning to grow
old, and so his dreams are confused."
They reached an unanimous
conclusion that it was only a nightmare.
The news reached the cupbearer. He recollected the dream he had in
prison and compared it to the king's dream, and, therefore Joseph came to mind.
He ran to the king to tell him about Joseph, who was the only one capable to
interpreting the dream. The cupbearer said : "He had asked me to remember
him to you, but I forgot." The king sent the cupbearer to ask Joseph about
the dream.
Joseph's Interpretation of the Dream
Joseph interpreted it to him: "There will be seven years of
abundance. If the land is properly cultivated, there will be an excess of good
harvest, more than the people will need. This should be stored. Thereafter,
seven years of famine will follow, during which time the excess grain could be
used."
He also advised that during the famine they should save some grain to be
used for seed for the next harvest. Joseph then added; "After seven years
of drought, there will be a year during which water will be plentiful. If the
water is properly used, grapevines and olive trees will grow in abundance,
providing plenty of grapes and olive oil."
The cupbearer hurried back with the
good news. The king was fascinated by Joseph's
The Dream and Interpretation - Quranic
Almighty Allah narrated this
incident thus:
"And the king of Egypt said:
"Verily, I saw in a dream seven fat cows, whom seven lean cows were devouring,
and seven green ears of corn and seven others dry. O notables! Explain to me my
dream if it be that you can interpret dreams."
They said: "Mixed up false
dreams and we are not skilled in the interpretation of dreams." Then the
man who was released (one of the two who were in prison), now at length
remembered and said: "I will tell you its interpretation, so send me
forth."
(He said): "O Joseph, the
man of truth! Explain to us (the dream) of seven fat cows whom seven lean ones
were devouring, and of seven green ears of corn and seven others dry, that I
may return to the people, and that they may know." Joseph said: "For
seven consecutive years, you shall sow as usual and that the harvest which you
reap you shall leave in ears, all --except a little of it which you may eat.
Then will come after that seven hard years, which will devour what you have
laid by in advance for them, all except a little of that which you have guarded
(stored). Then thereafter will come a year in which people will have abundant
rain and in which they will press wine and oil." (Ch 12:43-49)
Joseph's Innocence Proved
The king was greatly astonished. Who could this person be? He commanded
that Joseph be set free from prison and presented to him at once. The king's
envoy went to fetch him immediately, but Joseph refused to leave the prison
unless his innocence was proven. Perhaps they accused him of cutting the ladies
hands, or trying to rape them. Perhaps any other false accusation was made. We
do not know exactly what was said to the people to justify Joseph's sentence to
prison. The envoy returned to the king. The king asked him: "Where is
Joseph? Did I not command you to fetch him?"
The envoy replied: "He refused to leave until his innocence is
established regarding the ladies who cut their hands."
The king ordered: "Bring the wives of the ministers and the wife of
the chief minister at once." The king felt that Joseph had been harmed
unfairly but he did not know exactly how. The wife of the chief minister came
with the other ministers' wives. The king asked: "What is the story of
Joseph? What do you know about him? Is it true that…?"
One of the ladies interrupted the
king exclaiming: "Allah forbid!"
A second said: "We know of
no evil he has done."
A third said: "He enjoys the
innocence of angels."
The eyes of everyone turned to
the wife of the chief minister. She now wore a wrinkled face and
had lost weight. She had been overwhelmed by sorrow over Joseph while he
was in prison. She boldly confessed that she had lied and he had told the
truth.
"I tempted him; but he refused." She confirmed what she said,
not out of fear of the king or the other ladies, but for Joseph to know that
she had never betrayed him during his absence, for he was still in her mind and
soul. Of all creation he was the only one she cared for, so she confirmed his
innocence before all.
Joseph's Innocence Proved - Quranic
Almighty Allah said: And the king said: "Bring him to
me." But, when the messenger came to him
(Joseph) said: "Return to
your lord, and ask him, 'what happened to the women who cut their hands?
Surely, my Lord (Allah) is Well Aware of their plot."
(The king) said (to the women): "What was your affair when you did
seek to seduce Joseph?" The women said: "Allah forbid! No evil know
we against him!" The wife of Al Aziz said: "Now the truth is manifest
to all, it was I who sought to seduce him and he is surely one of the
truthful." (Then Joseph said: "I asked for this inquiry) in order
that he (Al-Aziz) may know that I betrayed him not in secret. And, verily!
Allah guides not the plot of the betrayers. And I free not myself (from the
blame). Verily, the human self is inclined to evil, except when my Lord bestows
His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, most Merciful."
(Ch 12:50-53).
Zulaikha's Life Afterwards
Reflecting on these verses suggests that she had turned to Joseph's
religion, monotheism. His imprisonment was a great turning point in her life.
After this, the Quranic style neglects the story of the chief minister's wife
completely. We do not know what happened to her after she gave her clear
evidence. Yet still, there are legends about her. It has been said that after
her husband died she married Joseph, and, behold she was a virgin. She
confessed that her husband had been old and had never touched women. Other
legends said that she lost her sight, weeping for Joseph. She abandoned her
palace and wandered in the streets of the city.
However, the lady disappeared from the Quranic narrative at the suitable
stage, at the climax of her trouble. Perhaps she lingers in memory longer than
if we had known the ending.
Joseph's High Position
The king informed Joseph that his innocence was established and ordered
him to come to the palace for an interview. The king recognized his noble
qualities. When Joseph came, the king spoke to him in his tongue. Joseph's
replies astonished the king with his cultural refinement and wide knowledge.
Then the conversation turned to the dream. Joseph advised the king to
start planning for years of famine ahead. He informed him that the famine would
affect not only Egypt but the neighboring countries as well. The king offered
him a high position. Joseph asked to be made controller of the granaries, so
that he could guard the nation's harvest and thereby safeguard it during the
anticipated drought. By this Joseph did not mean to seize an opportunity or
personal gain; he merely wanted to rescue hungry nations for a personal gain;
he merely wanted to rescue hungry
nations for a period of seven years. It was a sheer nobleness on his
part in that he wanted to ensure that many people would not die as a result.
Joseph's High Position - Quranic
Almighty Allah said:
"And the king said: "Bring him to me that I may attach him to my
person." Then, when he spoke
to him, he said: "Verily, this day, you are with us high in rank
and full trusted."
Joseph said: "Set me over
the store houses of the land; I will indeed guard them with full
knowledge." (as a minister of finance in Egypt, in place of Al-Aziz who
was dead at that time). Thus did We give full authority to Joseph in the land,
to take possession therein, as when or where he likes. We bestow of Our Mercy
on whom We please, and We make not to be lost the reward of Al Muhsineen (the
good-doers). (Ch 12:54-57).
Joseph Meets His Brothers
The wheels of time turned. During the seven good years, Joseph had full
control over the cultivation, harvesting, and storage of crops. During the
following seven years, drought followed and famine spread throughout the
region, including Canaan, the homeland of Joseph. Joseph advised the king that
as his kingdom was blessed with reserved grain, he should sell his grain to the
needy nations at a fair price. The king agreed, and the good news spread all
over the region.
Jacob sent ten of his sons, all except Benjamin, to Egypt to purchase
provisions. Joseph heard of the ten brothers who had come from afar and who
could not speak the language of the Egyptians. When they called on him to
purchase their needs, Joseph immediately recognized his brothers, but they did
not know him. How could they? To them Joseph no longer existed; he had been
thrown into the deep, dark well many years ago!
Joseph received them warmly. After supplying them with provisions, he
asked where they had come from. They explained: "We are eleven brothers,
the children of a noble prophet. The youngest is at home tending to the needs
of our aging father."
On hearing this, Joseph's eyes filled with tears; his longing for home
swelled up in his heart, as well as his longing for his beloved parents and his
loving brother Benjamin. "Are you truthful people?" Joseph asked
them.
Perturbed they replied,
"What reason should we have to state an untruth?"
"If
what you say is true then bring your brother as proof and I will reward you
with double rations. But if you do not bring him to me, it would be better if
you do not return," Joseph warned them.
They assured him that they would gladly fulfill his command but that
they would have to get their father's permission. As an inducement to return
with their brother, Joseph ordered his servant to secretly place the purse,
with the money they had paid, into one of their grain sacks.
Allah the Almighty said:
"And Joseph's brethren came
and they entered unto him, and he recognized them, but they recognized him not.
And when he had furnished them forth with provisions (according to their need),
he said: "Bring me a brother of yours from your father; (he meant
Benjamin). See you not that I give full measure, and that I am the best of the
hosts? But if you bring him onto me, there shall be no measure of corn for you
with me, nor shall you come near me."
They said: "We shall try to
get permission for him from his father, and verily, we shall do it." And
(Joseph) told his servants to put their money (with which they had bought the
corn) into their bags, so that they might know it when they go back to their
people, in order that they might come back. (Ch 12:58-62)
The Brothers Return to Canaan
The scene dims in Egypt and lights in Canaan. The brothers returned to
their father. Before they could unload the camels, they greeted him, then
reproved him: "We were denied some supplies because you did not let your
son go with us. They would not give us food for absentees. Why would you not
entrust him with us? Please, send him with us, and we shall take care of
him." Jacob became sad and told them: "I will not permit Benjamin to
travel with you. I will not part with him, for I entrusted Joseph to you and
you failed me."
Later, when they opened their grain sacks, they
were surprised to find the money purse returned intact. They rushed to their
father; "Look, father! The noble official has returned our money; this is
surely proof that he would not harm our brother and it can only benefit
us." But Jacob refused to send Benjamin with them.
After some time, when they had no more grain, Jacob asked them to travel
to Egypt for more. They reminded him of the warning the Egyptian official had
given them. They could not return without Benjamin. Jacob agreed, but not
before he extracted a pledge from them. "I will not send him with you
unless you give me a pledge in Allah's name that you shall bring him back to me
as safely as you take him." They gave their solemn pledge. He reminded
them: "Allah is witness to your pledge." He then advised them to
enter the city through several different gates.
The Brothers Return to Canaan - Quranic
Almighty Allah narrated:
"So when they returned to
their father, they said: "O our father! No more measure of grain shall we
get (unless we take our brother). So send our brother with us, and we shall get
our measure and truly we will guard him."
He said: "Can I entrust him
to you except as I entrust his brother (Joseph) to you aforetime? But Allah is
the best to guard, and He is the Most Merciful of those Who show mercy."
And when thopened their bags,
they found their money had been returned to them. They said: "O our
father! What more can we desire? This, our money has been returned to us, so we
shall get more food for our family, and we shall guard our brother and add one
more measure of a
He
(Jacob) said: "I will not send him with you until you swear a solemn oath
to me in Allah's Name, that you will bring him back to me unless you are
yourselves surrounded (by enemies, etc). And when they had sworn their solemn
oath, he said: "Allah is the Witness over what we have said."
And he said: "O my sons! Do
not enter by one gate, but by different gates, and I cannot avail you against
Allah at all. Verily! The decision rests only with Allah. In Him, I put my
trust and let all those that trust, put their trust in Him." (Ch 12:63-67
Quran).
Jacob blessed them on their departure and prayed to Allah for their
protection. The brothers undertook the long journey to Egypt, taking good care
of Benjamin. Joseph and Benjamin Meet
Joseph welcomed them heartily, although, with difficulty, he suppressed
the desire to embrace Benjamin that arose within him. He prepared a feast for
them and seated them in pairs. Joseph arranged to sit next to his beloved
brother Benjamin, who began to weep. Joseph asked him why he was crying. He
replied: "If my brother Joseph had been here, I would have sat next to
him." That night, when Joseph and Benjamin were alone in a room, Joseph
asked whether he would have him for a brother. Benjamin respectfully answered
that he regarded his host as a wonderful person, but he could never take the
place of his brother. Joseph broke down, and amidst flowing tears said;
"My loving brother, I am the brother who was lost and whose name you are
constantly repeating. Fate has brought us together after many years of
separation. This is Allah's favor. But let it be a secret between us for the
time being." Benjamin flung his arms around Joseph and both brothers shed
tears of joy.
A Thief Among the Brothers
The next day, while their bags were being filled with grains to load
onto the camels, Joseph ordered one of his attendants to place the king's gold
cup which was used for measuring the grain into Benjamin's saddlebag. When the
brothers were ready to set out, the gates were locked, and the court crier
shouted: "O you travelers, you are thieves!" The accusation was most
unusual, and the people gathered around Joseph's brothers.
"What have you lost?"
his brothers inquired.
A soldier said: "The king's
golden cup. Whoever can trace it we will give a beast load of grain."
Joseph's brothers said with all
innocence: "We have not come here to corrupt the land and steal."
Joseph's officers said (as he had instructed them): What punishment
should you choose for the thief?"
The brothers answered: "According to our law, whoever steals
becomes a slave to the owner of the property."
The officers agreed: "We shall apply your law instead of the
Egyptian law, which provides for imprisonment."
The chief officer ordered his soldiers to start searching the caravan. Joseph
was watching the incident from high upon his throne. He had given instructions
for Benjamin's bag to be the last to be searched. When they did not find the
cup in the bags of the ten older brothers, the brothers sighed in relief.
Benjamin is Accused
There remained only the bag of their youngest brother. Joseph said,
intervening for the first time, that there was no need to search his saddle as
he did not look like a thief.
His brothers affirmed: "We will not move an inch unless his saddle
is searched as well. We are the sons of a noble man, not thieves."
The soldiers reached in their hands and pulled out the king's cup. The
brothers exclaimed: "If he steals now, a brother of his has stolen
before." They strayed from the present issue in order to blame a
particular group of the children of Jacob.
Joseph heard their resentment with his own ears and
was filled with regret. Yet, he swallowed his own resentment, keeping it
within. He said to himself, "you went further and fared worse; it shall go
bad with you and worse hereafter, and Allah knows your intention."
Silence fell upon them after these remarks by the brothers. Then they
forgot their secret satisfaction and thought of Jacob; they had taken an oath
with him that they would not betray his son. They began to beg Joseph for
mercy. "Joseph, O minister! Take one of us instead. He is the son of a
good man, and we can see you are a good man."
Joseph answered calmly: "How can you want to set free the man who
has stolen the king's cup? It would be sinful."
The brothers went on pleading for mercy. However, the guards said that
the king had spoke and his word was law. Judah, the eldest, was much worried
and told the others: "We promised our father in the name of Allah not to
fail him. I will, therefore, stay behind and will only return if my father
permits me to do so."
Joseph Meets Benjamin and the Accusation - Quranic
Regarding this scene, Almighty
Allah said:
"And when they entered according to their father's advice, it did
not avail them in the least against (the Will of ) Allah, it was but a need of
Jacob's inner self which he discharged. And verily, he was endowed with
knowledge because We had taught him, but most men know not. And when they went
in before Joseph, he betook his brother (Benjamin) to himself and said:
"Verily! I am your brother, so grieve not for what they used to do."
So when he had furnished them
forth with their provisions, he put the golden bowl in his brother's bag. Then
a crier cried: "O you in the caravan! Surely, you are thieves!" They,
turning towards them said: "What is that you have missed?"
They said: "We have missed
the golden bowl of the king and for him who produces it is the reward of a
camel load; I will be bound by it."
They said: "By Allah! Indeed
you know that we came not to make mischief in the land, and we are no
thieves!"
They (Joseph's brothers) said:
"The penalty should be that he, in whose bag it is found, should be held
for the punishment of the crime. Thus we punish the Zalimeen (wrongdoers,
etc)!"
So he (Joseph) began the search
in their bags before the bag of his brother. Then he brought it out of his
brother's bag. Thus did We plan for Joseph. He could not take his brother by
the law of the king (as a slave), except that Allah willed it. So Allah made
the brothers to bind themselves with their way of 'punishment, i.e. enslaving
of a thief.' We raise to degrees whom We please, but over all those endowed
with knowledge is the All-Knowing (Allah).
They (Joseph's brothers) said:
"If he steals, there was a brother of his (Joseph) who did steal before
him." But these things did Joseph keep in himself, revealing not the
secrets to them. He said (within himself): "You are in the worst case, and
Allah knows best the truth of what you assert!"
They said : "O ruler of the
land! Verily, he has an old father who will grieve for him, so take one of us
in his place. Indeed we think that you are one of the good doers."
He said: "Allah forbid! That
we should take anyone but him with whom we found our property. Indeed if we did
so, we shall be Zalimun (wrongdoers)."
So, when they despaired of him,
they held a conference in private. The eldest among them said: "Know you
not that your father did take an oath from you in Allah's name, and before this
did fail in your duty with Joseph? Therefore, I will not leave this land until
my father permits me, or Allah decides my case (by releasing Benjamin) and He
is the Best of the judges." (Ch 12:68-80 Quran).
Joseph's Plan
The brothers left enough provisions behind for Judah, who stayed at a
tavern awaiting the fate of Benjamin. In the meantime, Joseph kept Benjamin in
his house as his personal guest and told him how he had devised the plot to put
the king's cup in his bag, in order to keep him behind, so as to protect him.
He was also glad that Judah had stayed behind, as he was a good hearted
brother. Joseph secretly arranged to watch over Judah's well being.
Joseph's plan in sending the others back was to test their sincerity, to
see if they would come back for the two brothers they had left behind.
The Brothers Confront Jacob
When they arrived home, they entered upon their father calling: "O
our father! Your son has stolen!"
He was puzzled, scarcely believing the news. He was overwhelmed with
sorrow and his eyes wept tears. "Patience be with me; perhaps Allah will
return all of them to me. He is Most Knowing, Most Wise." A pal of
lonesomeness closed over him, yet he found consolation in patience and trusted
in Allah.
The Brothers Confront Jacob - Quranic
Allah revealed to us what
happened at their meeting with their father:
"Return to your father and
say: 'O our father! Verily, your son (Benjamin) has stolen, and we testify not
except according to what we know, and we could not known the unseen! And ask
the people of the town where we have been, and the caravan in which we returned
and indeed we are telling the truth.""
He (Jacob) said: "Nay, but
your ownselves have beguiled you into something. So patience is most fitting
for me. Maybe Allah will bring them back all to me. Truly He! Only He is
All-Knowing, All-Wise."
And he turned away from them and
said: "Alas, my grief for Joseph!" And he lost his sight because of
the sorrow that he was suppressing. (Ch
12:81-84)
Jacob's Request to Find Joseph
The father was deeply hurt. Only prayer could
comfort him and strengthen his faith and patience. Weeping all those years for
his beloved son Joseph - and now one more of his best sons had been snatched
from him - Jacob almost lost his sight.
The other sons pleaded with him: "O father, you are a noble prophet
and a great messenger of Allah. Unto you descended revelation and people
received guidance and faith from you. Why are you destroying yourself in this
way?"
Jacob replied: "Rebuking me will not lessen my grief. Only the return
of my sons will comfort me. My sons, go in search of Joseph and his brother; do
not despair of Allah's mercy."
Jacob's Request to Find Joseph - Quranic
Allah, the Almighty told us:
"They said: "By Allah! You will never cease remembering Joseph
until you become weak with old age, or until you be of the dead."
He said: "I only complain of my grief and sorrow to Allah, and I
know from Allah that which you know not. O my sons! Go you and inquire about
Joseph and his brother and never give up hope of Allah's Mercy. Certainly no
one despairs of Allah's Mercy, except the people who disbelieve." (Ch
12:85-87 Quran).
Joseph Reveals Himself
The caravan set out for Egypt. The brothers - on their way to see the
chief minister (Joseph) - were poor and depressed.
On reaching Egypt they collected
Judah and called on Joseph, to whom they pleaded:
"O ruler of the land! A hard
time has hit us and our family, and we have brought but poor capital, so pay us
full measure and be charitable to us. Truly, Allah does reward the
charitable." (Ch 12:88).
At the end, they begged Joseph. They asked alms of him, appealing to his
heart, reminding him that Allah rewards alms givers. At this moment, in the
midst of their plight, Joseph spoke to them
"Do you know what you did with Joseph and his brother when you were
ignorant?"
They said: "Are you indeed Joseph?"
He said:
"I am Joseph, and his is my brother (Benjamin). Allah has indeed been
Gracious to us. Verily, he who fears Allah with obedience to Him (by abstaining
from sins and evil deeds, and by performing righteous good deeds), and is
patient, then surely, Allah makes not the reward of the good doers to be
lost."
They said: "By Allah! Indeed
Allah has preferred you above us, and we certainly have been sinners." (Ch
12:89-91)
The brothers began to tremble
with fear, but Joseph comforted them:
"No reproach on you this
day, may Allah forgive you, and He is the Most Merciful of those who show
mercy!" (Ch 12:92)
Jacob Learns About Joseph
Joseph embraced them, and together they wept with joy. It was not
possible for Joseph to leave his responsible office without proper replacement,
so he advised his brothers:
"Go with this shirt of mine,
and cast it over the face of my father, he will become clear-sighted, and bring
to me all your family." (ch
12:93)
And so the caravan headed back for Palestine. We lave the scene in Egypt
and return to Palestine and the house of Jacob. The old man is sitting in his
room; tears have been flowing down his cheeks. He stands up all of a sudden,
dresses and goes out to his son's wives. Then he lifts up his face to Heaven
and sniffs the air.
The wife of the eldest son remarked: "Jacob has come out of his
room today." The women inquired about what was amiss. There was a hint of
a smile on his face. The others asked him:
"How do you feel
today?"
He answered: "I can smell
Joseph in the air."
The wives left him alone, saying to one another that there was no hope
for the old man. 'he will die of weeping over Joseph.'
"Did he talk about Joseph's
shirt?"
"I do not know. He said he
could smell him; perhaps he has gone mad."
That day the old man wanted a cup of milk to break his fast, for he had
been fasting. At night he changed his clothes. The caravan was traveling in the
desert with Joseph's shirt hidden among the
grain. It neared the old man's estate. He gesticulated in his room, and
then he prayed a long time, lifting his hands to heaven and sniffing the air.
He was weeping as the shirt was nearing him.
And when the caravan departed,
their father said: "I do indeed feel the smell of Joseph, if only you
think me not a dotard (a person who has weakness of mind because of old
age)." They said: "By Allah! Certainly, you are in your old
error."
Then, when the bearer of the glad
tidings arrived, he cast the shirt over his face, and he became clear sighted.
He said: "Did I not say to you, I know from Allah that which you know
not."" They said: "O our father! Ask Forgiveness from Allah for
our sins, indeed we have been sinners." (Ch 12:94-97)
Jacob and Joseph (PBUT) Meet
The story began with a dream and it ends with the interpretation of the
dream. Almighty Allah narrated:
He said: "I will ask my Lord
for forgiveness for you, verily, He! Only He is the Oft-Forgiving, the Most
Merciful."
Then, when they entered unto
Joseph, he betook his parents to himself and said: "Enter Egypt, if Allah
will, in security."
And he raised his parents to the
throne and they fell down before him prostrate. And he said: "O my father!
This is the interpretation of my dream of old! My Lord has made it come true!
He was indeed good to me, when He took me out of prison, and brought you all
here out of the Bedouin life, after Satan had sown enmity between me and my
brothers. Certainly, my Lord is the Most Courteous and Kind unto whom He will.
Truly He! Only He is the All Knowing, the All-Wise." (Ch 12:98-100)
Epilogue
Consider his feelings now that
his dream has come true. He prays to Allah:
"My Lord! You have indeed
bestowed on me of the sovereignty, and taught me the interpretation of my
dreams; The only Creator of the heavens and the earth! You are my Wali
(Protector, Helper, Supporter, Guardian etc). in this world and in the
Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and
join me with the righteous." (Ch 12:101)
Joseph arranged an audience with the king for
himself and his family, to ask the king's permission for them to settle in
Egypt. Joseph was an assert to the kingdom, and the king was happy to have him
remain with his household. Joseph prostrated to Allah in gratitude.
The Deatb of Jacob and Joseph (PBUT)
Before he died, Jacob (pbuh)
advised his children to adhere to the teachings of Islam, the religion
"Or were you witnesses when death approached Jacob? When he said
unto his sons: "What will
you
worship after me?" they said: "We shall worship your Ilah (God-Allah)
the Ilah (God) of your father. Abraham, Ishmael, Isaac, One Ilah (God), and to
Him we submit in Islam." (Ch 12:133 Quran).
Joseph
(pbuh), at the moment of his death, asked his brothers to bury him beside his
forefathers if they were to leave Egypt. So when Joseph (pbuh) passed away, he
was mummified and placed in a coffin until such a time as he could be taken out
of Egypt and buried beside his forefathers, as he had requested. It was said
that he died at the age of one hundred ten.
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